Latem w Lhasie<\/p>\n
robi si\u0119 ciemno po dziesi\u0105tej.<\/p>\n
Wedle czasu peki\u0144skiego, rzecz jasna,<\/p>\n
po naszemu zmierzcha ko\u0142o \u00f3smej.<\/p>\n
<\/p>\n
O wp\u00f3\u0142 do dziewi\u0105tej w Lhasie<\/p>\n
I o dziesi\u0105tej trzydzie\u015bci w Pekinie<\/p>\n
Na niebie zaczynaj\u0105 mruga\u0107 gwiazdy,<\/p>\n
chmury uk\u0142adaj\u0105 si\u0119 niczym karty ksi\u0119gi,<\/p>\n
a kontur g\u00f3r wygl\u0105da<\/p>\n
jak nitka zapomnianej rzeki.<\/p>\n
Na sam\u0105 my\u015bl o tym chce mi si\u0119 p\u0142aka\u0107.<\/p>\n
Z czasem tak przyzwyczaili\u015bmy si\u0119<\/p>\n
do dwugodzinnej r\u00f3\u017cnicy,<\/p>\n
\u017ce nawet nie pami\u0119tamy,<\/p>\n
jak kiedy\u015b \u017cyli\u015bmy.<\/p>\n
Co zaczyna\u0142o nasz dzie\u0144?<\/p>\n
Tr\u0105by z Potali czy s\u0142o\u0144ce<\/p>\n
wschodz\u0105ce nad g\u00f3r\u0105 Czakpori?<\/p>\n
Pyta\u0142am starszych, ale zbywali mnie<\/p>\n
wzruszeniem ramion.<\/p>\n
Nie patrzymy na zegarki,<\/p>\n
bezwiednie poddaj\u0105c si\u0119 rytmowi miejsca.<\/p>\n
Czy odbija si\u0119 to na naszym zdrowiu?<\/p>\n
Codzienne czynno\u015bci maj\u0105 sw\u00f3j czas,<\/p>\n
a tu wszystko k\u0142\u00f3ci si\u0119 z biologi\u0105 i geografi\u0105.<\/p>\n
Czasem, gdy si\u0119 zapatrz\u0119,<\/p>\n
widz\u0119 zastyg\u0142\u0105 w mudrze d\u0142o\u0144 Tary<\/p>\n
albo rytualny ko\u0142ek Guru Rinpoczego.<\/p>\n
Kiedy wstaje ksi\u0119\u017cyc,<\/p>\n
Potala wygl\u0105da jak<\/p>\n
gigantyczne ranne zwierz\u0119.<\/p>\n
Cz\u0119sto s\u0142ysz\u0119, jak poj\u0119kuje.<\/p>\n
\u00a0<\/p>\n
\u00a0<\/p>\n
\u00a0<\/p>\n
Pekin, 9 pa\u017adziernika 2025 (i 15 kwietnia 2026)<\/p>\n
W\u0142a\u015bnie znalaz\u0142am w notesie. Na \u015bmier\u0107 o nim zapomnia\u0142am.<\/p>\n","protected":false},"excerpt":{"rendered":"
Latem w Lhasie robi si\u0119 ciemno po dziesi\u0105tej. Wedle czasu peki\u0144skiego, rzecz jasna, po naszemu zmierzcha ko\u0142o \u00f3smej.<\/p>\n","protected":false},"author":1,"featured_media":17203,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,7],"tags":[29,46],"class_list":["post-17202","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-teksty","category-z-perspektywy-tybetanczykow","tag-oser","tag-sztuka"],"_links":{"self":[{"href":"https:\/\/tybet.hfhr.org.pl\/index.php?rest_route=\/wp\/v2\/posts\/17202","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tybet.hfhr.org.pl\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tybet.hfhr.org.pl\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tybet.hfhr.org.pl\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tybet.hfhr.org.pl\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=17202"}],"version-history":[{"count":1,"href":"https:\/\/tybet.hfhr.org.pl\/index.php?rest_route=\/wp\/v2\/posts\/17202\/revisions"}],"predecessor-version":[{"id":17204,"href":"https:\/\/tybet.hfhr.org.pl\/index.php?rest_route=\/wp\/v2\/posts\/17202\/revisions\/17204"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tybet.hfhr.org.pl\/index.php?rest_route=\/wp\/v2\/media\/17203"}],"wp:attachment":[{"href":"https:\/\/tybet.hfhr.org.pl\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=17202"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tybet.hfhr.org.pl\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=17202"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tybet.hfhr.org.pl\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=17202"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}